Latino church-goers might revolt against the Catholic Church.

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Latino church-goers might revolt against the Catholic Church.

When he was 12, Dominic told his parents he did not want to be an altar server anymore. He had been serving at a parish in Southern California run by the ex-priest Michael Baker, who would later be convicted of molesting children.

“We need to learn to listen to our children,” Dominic’s mother, Virginia Zamora, told America. “They do have symptoms…. My son didn’t want to go to church again. He hated God.”

Her son was abused for years, she said. The ex-priest would tell her son: “No one is going to believe you. Who’s going to believe you over me?” Ms. Zamora said the revelations about Theodore McCarrick should be a wake-up call for Latinos, whom she described as reluctant to speak against the clergy.

“Hispanics believe it’s their cross to bear, that’s how they live with it,” said Ms. Zamora, who works with the Survivors Network of those Abused by Priests, known as SNAP. “But it’s not our cross. We need to speak up.”

Hosffman Ospino, an associate professor of Hispanic ministry and religious education at Boston College, said the Latino community “tends to go under the radar.”

“It worries me that in some cases of abuse, some Hispanics feel afraid of their legal situation,” he said, referring to undocumented immigrants.

Because of their culture, immigrants, in general, tend to support the clergy, Mr. Ospino said. In 2002, white Catholics in Boston demonstrated against the church as decades of abuse were revealed. But the Latino community had a different reaction, he said.

“While the Catholic community was protesting—and rightly so—the Latino community was holding vigils for their priests and the victims as well,” Mr. Ospino said. “The tone was different. It’s not that they were naïve because they’re immigrants. But this cultural Catholicism somehow invites responses that also involve prayer, forgiveness and reconciliation.”

Yet he believes second- and third-generation Hispanics may react differently.

“They may grow up with a sense of suspicion, and that sense of suspicion will rob them of role models who are bishops and priests,” he said. “All of these cases of sexual misconduct continue to undermine the credibility of the Catholic Church, particularly among young Hispanics.”

Cristofer Pereyra, the director of the Hispanic Mission Office of the Diocese of Phoenix, said the sexual abuse crisis had less of an impact on Latino Catholics who attend Mass regularly. Only 3 percent of Latinos cited the abuse crisis as a reason why they left the church in a2014 Pew Research Center study. At the same time, immigrants are likely aware of abuse, Mr. Pereyra said, citing widespread incidents in Latin America.

With respect to former cardinal McCarrick, in particular, Mr. Pereyra has not seen a lot of coverage in the Spanish-language media. He compared it to the nonstop stories about ex-priest Alberto Cutié, a television personality who left the priesthood after he was photographed kissing a woman on a Florida beach.

“Somehow, there was a greater disappointment in that case,” Mr. Pereyra said. “They loved that priest so much, but with the same passion, they detested him. There is more reverence for priests, but at the same time they hold them to a higher standard because of the office.”

The church also need to encourage the Latino community to come forward with allegations, he said. “We’ve made a lot of progress, but we still have to do more.”

Deacon Bernie Nojadera, the executive director of the U.S. Conference of Catholic Bishops’ office of Child and Youth Protection, said dioceses are preparing Spanish-speaking trainers to educate parishioners about abuse.

While the church will provide counseling to survivors of abuse, Deacon Nojadera said immigrants often times look for informal help from friends and family.

“As the demographics are changing, we’re reaching out and providing materials,” he said. “It’s a tough topic to talk about, but this is an evil. This is a crime. We need to be able to talk about it.”

Ms. Zamora said cultural dispositions may be tough to overcome. “As for Hispanics, whatever the priest says goes. But that’s not right,” she said. “The priest is not God. Nobody is above God.”

Ms. Zamora believes that the abuse her son suffered led to his alcoholism. A few years ago, he died of cirrhosis of the liver.

“It’s sad, but now he’s safe,” she said. “No one can ever do this to him again.”

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